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1 καλός
καλός, ή, όν, [dialect] Aeol. [full] κάλος (v. infr.), α, ον, [dialect] Boeot. [full] καλϝός Schwyzer 538 (vi B. C.):—A beautiful, of outward form, freq. of persons,κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν Il.2.673
: in Hom. usu. in the phraseκ. τε μέγας τε Il.21.108
, al.; μέγας καὶ κ. Od.9.513;καλή τε μεγάλη τε 13.289
, 15.418; καλὸς δέμας beautiful of form, 17.307;κ. ἰδέᾳ Pi.O.10
(11). 103;εἶδος κάλλιστος X.Cyr.1.2.1
;κ. τὸ σῶμα Id.Mem.2.6.30
;τὰς ὄψεις Theopomp.Hist.195
; Χορῷ καλή beauteous in the dance, Il. 16.180: c. inf.,καλλίονες καὶ μείζονες εἰσοράασθαι Od.10.396
; ἐσορᾶν κ. Pi.O.8.19: freq. of parts of the body, fair, shapely, κ. πρόσωπα, ὅμματα, παρήϊα, σφυρά, Il.19.285, 23.66, Od.19.208, Il.4.147;Χρώς 5.354
, al.; of clothes, εἵματα, φάρεα, Χιτών, Χλαῖνα, πέδιλα, Od.6.111, 24.277, Il.2.43, Od.10.365, 1.96; ; of arms and armour, κνημῖδες, ἀσπίς, σάκος, κόρυς, φάσγανα, ἔντεα, 3.331, 11.33, 22.314, 18.612, 15.713, Od.19.18; of buildings, manufactured articles, etc.,αὐλὴ κ. τε μεγάλη τε 14.7
; κ. δώματα, τεῖχος, πόλιες, 3.387, Il.21.447, 18.491; ἄμαξα, τράπεζα, θρόνος, 24.267, 11.629, Od.1.131; also τέμενος, ἀγρός, Il.12.314, Od.24.206; so after Hom.,Λύδιον κ. ἔργον Sapph.19
, etc.; ἐέρσα κ. ead.Supp.25.12.2 in [dialect] Att. added to a name in token of love or admiration, as Ἀρίσημος κ. IG12.921, etc.; ἐν τοῖσι τοίχοις ἔγραφ' Ἀθηναῖοι καλοί" Ar. Ach. 144, cf.V.98; Ἀλκιβιάδης ὁ καλός, Σαπφὼ ἡ καλή, Pl.Alc.1.113b, Phdr. 235c.c Καλοί, οἱ, divinities worshipped in childbirth, IG5(1).1445 (Messene, ii B. C.).3 τὸ καλόν beauty, Sapph.79, E.IA21 (anap.), etc.; τὰ καλά the proprieties or elegancies of life, Hdt.1.8, 207;ἁπάντων καλῶν ἄμμορος Pi.O.1.84
;αἱ τέχναι ἃς πηγάς φασι τῶν κ. εἶναι X.Cyr.7.2.13
.II with ref. to use, good, of fine quality,κ. λιμήν Od.6.263
; Βορέῃ ἀνέμῳ.. καλῷ fair, 14.253, 299; κ. ἀργύριον, opp. κίβδηλον, genuine silver, X.Mem.3.1.9; opp. ἀποτετριμμένον, good silver currency, PCair.Zen.21.33 (iii B. C.);ἐλαῖαι PHib. 1.49.12
(iii B. C.);γῆ Ev.Luc.8.15
;κ. οἶνος PFay.133.8
(iv A. D.);στρατόπεδον κάλλιστον Th.5.60
;ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν LXX Ge. 44.4
;κ. ἐς στρατιάν X.Cyr.3.3.6
; , Grg. 474d, etc.: c. inf.,λόφος κάλλιστος τρέχειν X.An.4.8.26
; ἐν καλῷ [ τόπῳ] in a good place, καθίζεσθαι, ὁρμεῖν, Ar.Th. 292, X.HG2.1.25; ἐν καλῷ μὲν τοῦ κόλπου καὶ τῶν πόλεων, ἐν κ. δὲ τοῦ τὴν Χώραν βλάπτειν, ib.6.2.9; ἐν καλῷ under favourable circumstances, Th.5.59.60; ἐν κ. (sc. Χρόνῳ ) in good time, in season, E.IA 1106; ἐν οὐ κ. Id.Or. 579; ἐν καλῷ [ ἐστι] c. inf., S.El. 384 (so καλόν ἐστι c. inf., Id.Ph. 1155 (lyr.), Ar. Pax 278, Th.8.2);ἐς καλόν S.OT78
, Pl.Men. 89e, Smp. 174e; τί γὰρ ἐμοὶ ζῆν καλόν; what is the good of life to me? Ph.2.594; καλῇ πίστει, = Lat.bona fide, PTeb.418.14 (iii A. D.).2 of sacrifices, auspicious, ; ;ἱερά Th.4.92
;τὸ τέλος κ. τῆς ἐξόδου X.An.5.2.9
;κ. τὰ ἱερὰ ἦν αὐτῷ Id.Cyr.3.2.3
: c. inf.,ἰέναι.. κ. ἡμῖν τὰ ἱερὰ ἦν Id.An.2.2.3
: Com., τὰ τῆς πυγῆς κ. (for τοῦ θεοῦ) Ar. Pax 868.III in a moral sense, beautiful, noble, honourable, in Hom. only in neut.,οὐ καλὸν ἔειπες Od.8.166
, cf. 17.381;μεῖζον κλέος.. καὶ κάλλιον 18.255
; freq. καλόν [ ἐστι] c. inf.,κ. τοι σὺν ἐμοὶ τὸν κήδειν ὅς κ' ἐμὲ κήδῃ Il.9.615
; οὐ γὰρ ἔμοιγε κ. (sc. ἄρχειν) 21.440;οὐ κ. ἀτέμβειν οὐδὲ δίκαιον Od.20.294
; so in Trag.,καλόν μοι τοῦτο ποιούσῃ θανεῖν S.Ant.72
, etc.;μάθετε καλὸν ποιεῖν LXXIs.1.17
: [comp] Comp.,οὐ μέν τοι τόδε κάλλιον οὐδὲ ἔοικε Od.7.159
, cf. Il.24.52; after Hom. freq. of actions, etc.,κάλων κἄσλων Sapph.Supp.2.4
(unless of persons here); κ. ἔργματα noble deeds, Pi.I.4(3).42, cf. S.Fr. 839, etc.; ἀναστροφὴ κ. 1 Ep.Pet.2.12: in pl., excellences,πλῆθος καλῶν Pi.O.13.45
; ; τὰ τοῦ παιδὸς κ. X.Smp.8.17.2 τὸ κ. moral beauty, virtue, honour, opp. τὸ αἰσχρόν, Id.Mem.1.1.16, cf. Pl.Smp. 183d, etc.;ὅττι καλόν, φίλον ἐστί, τὸ δ' οὐ καλὸν οὐ φίλον ἐστίν Thgn.17
, cf. E.Ba. 881 (lyr.), Pl. Ly. 216c;οὐ ταὐτὸν ἡγῇ σύ, ὡς ἔοικας, κ. τε καὶ ἀγαθὸν καὶ κακὸν καὶ αἰσχρόν Id.Grg. 474d
, cf. Smp. 201e; τοὐμὸν κ. E.Supp. 300.3 of persons, in early writers coupled with ἀγαθός, v. καλοκἀγαθός; laterκ. ποιμήν Ev.Jo.10.11
;κ. στρατιώτης
2 Ep.Tim.2.3
.IV in [dialect] Att. and Trag. freq. ironically, fine, specious, γέρας κ. A.Eu. 209;κ. γὰρ οὑμὸς βίοτος ὥστε θαυμάσαι S.El. 393
, cf. E.Ba. 652;κ. Χάρις D.9.65
;κ. ὕβριν ὑβρισμένοι Id.23.121
;καί σοι.. θωπεῦσαι καλόν S.OC 1003
;μετ' ὀνομάτων καλῶν Th.5.89
.B Degrees of [comp] Comp.: [comp] Comp. καλλίων, ον, Il.24.52, Od.10.396, etc.: neut. κάλιον [pron. full] [ᾰ] Alc.134: [comp] Sup. κάλλιστος, η, ον, Il.20.233, etc.; late καλλιώτερος or - ότερος, POxy.1672.6 (i A. D.), Sch.E. Tr. 966; alsoκαλώτερος Hdn.Epim.69
.C Adv.:—Poets freq. use neut. καλόν as Adv.,κ. ἀείδειν Il.18.570
, Od.1.155;καλά Il.6.326
; later τὸ κ. Theoc.3.3, 18, Call.Epigr.53, Herod.1.54.II regul. Adv. [full] καλῶς ([dialect] Dor. [full] καλώς Sophr.22), well, rightly,οὐδ' ἔτι κ. οἶκος ἐμὸς διόλωλε Od.2.64
; κ. ζῆν, τεθνηκέναι, etc., S.Aj. 479, etc.; κ. φρονεῖν to be in one's right mind, Id.Fr. 836;οὐ κ. ταρβεῖς Id.Tr. 457
; κ. ἀγωνιεῖσθαι fairly, on the merits of the case, Lys.13.88; Χρήματα δατῆθθαι κ. Leg.Gort.4.39;κ. εἰρημένα S.Fr. 576.6
;κάλλιον λέγεις Pl.Tht. 161b
;κάλλιστ' ἂν εἴποι S.OT 1172
: freq. in phrase καλῶς καὶ εὖ, καλῶς τε καὶ εὖ, Pl.Prt. 319e, Prm. 128b, etc.2 of good fortune, well, happily, κ. πράσσειν, = εὖ π., A.Pr. 979, S.Ant. 271;κ. καὶ εὖ πράττειν Pl.Chrm. 172a
; κ. ἔχειν to be well, A.Th. 799, etc.;κ. ἔχει σοι Ar.Ach. 946
, cf. S.El. 816; κ. ἔχει c. inf., 'tis well to.., X.Mem.3.11.1: c. gen., κ. ἔχειν τινός to be well off in respect to a thing, Hp.Superf.29;κ. παράπλου κεῖσθαι Th.1.36
;εἰ κ. σφίσιν ἔχοι Id.4.117
;οὔτε τοῖς θεοῖς ἔφη κ. ἔχειν, εἰ.. X.Mem.1.3.3
;καλλιόνως ἔχει Pl.Tht. 169e
, etc.;κάλλιστα ἕζει Id.Hp.Ma. 295b
.3 καλῶς, = πάνυ, thoroughly, altogether,τὸν κ. εὐδαίμονα A.Fr. 317
, = S. Fr. 934;κ. ἔξοιδα Id.OC 269
, cf. OT 1008;κ. ὑπὸ τοῦ πυρὸς διεφθάρθαι D.S.13.108
: [comp] Comp.,κάλλιον εἰδέναι Pl.Hp.Ma. 300d
; κάλλιον ἐοικέναι to be just like , Hp.Genit.8.5 κ. ποιῶν rightly, deservedly,κ. ποιῶν ἀπόλλυται Ar.Pl. 863
, cf. D.1.28, al., Aeschin.3.232; in requests, κ. ποιήσεις πριάμενος, etc., PPetr.3p.143 (iii B. C.), etc.; also c. inf.,κ. π. γράψαι BGU1203.7
(i B. C.), etc.6 in answers, to approve the words of the former speaker, well said! E.Or. 1216, D.39.15; also, to decline an offer courteously, no, thank you! Ar.Ra. 888;κ. ἔχει Antiph.165
, Men.Pk. 266; πάνυ κ. Ar.Ra. 512; ἀμέλει κ. ib. 532: [comp] Sup., κάλλιστ', ἐπαινῶ ib. 508;ἔχει κάλλιστα Theoc.15.3
.8 κ. ὁ ἱερεύς hurrah for the priest! SIG1109.14 (Athens, ii A. D.).9 repeated with the Adj.,καλὴ καλῶς Ar.Ach. 253
, Pax 1330, Ec. 730;καλὸς κάλλιστά τε ῥέξαις Pi.O.9.94
.10 [comp] Comp.καλλιόνως Pl.Tht.
l.c., Lg. 660d: [comp] Sup.καλλίστως PMag.Par.1.2443
,2465, Sch.E.Hec. 310.D for compds., v. καλλι-, καλο-.E Quantity: [pron. full] ᾱ in [dialect] Ep. and early Iamb. Poets (exc. h.Ven.29, Hes.Op.63, Th. 585): [pron. full] ᾰ in Lyr. (exc.κᾱλῶς B.12.206
) and Trag. (A. Fr. 314, S.Ph. 1381 are corrupt).--In Eleg., Epigr., and Bucol. Poets [pron. full] ᾰ or [pron. full] ᾱ (the latter usu. in thesi);τὰ μὴ κᾰλὰ κᾱλὰ πέφανται Theoc.6.19
, cf. Herod.7.115, Call.Jov.55.--In [comp] Comp., [pron. full] ῐ in Hom., [pron. full] ῑ in Trag. and later. -
2 μιαίνω
μιαίνω (Hom.+) fut. μιανῶ (Hs 5, 7, 2); 1 aor. ἐμίανα, ptc. μιάνας. Pass.: fut. 3 sg. μιανθήσεται LXX; 1 aor. ἐμιάνθην; pf. μεμίαμμαι, ptc. μεμιαμμένος (B-D-F §72; W-S. §13, 1; Mlt-H. 223; 249). The primary sense ‘to stain’ (as of dye [Il. 4, 141]) prepares the way for the transf. sense of causing defilement through socially or cultically unacceptable behavior. It is well to keep in mind in connection with the use of this term and cognates that in the Gr-Rom. world harmonious relations with the transcendent realm were understood to be dependent on careful observance of certain moral and ritual proprieties. Individuals were subordinate to interests of the community and violations of standard moral and ceremonial expectations could jeopardize the delicate balance between an entire populace and its deities. In our lit. only in transf. sense① to cause someth. to be ritually impure, stain, defile (Jos., Bell. 4, 201; 215, Ant. 11, 300 al.; GJs 8:2) pass. ἵνα μὴ μιανθῶσιν J 18:28 (cp. 1 Macc 1:63 ἵνα μὴ μιανθῶσιν τοῖς βρώμασι). On this subject s. Schürer II 83f; Bousset, Rel.3 93f.② to cause the purity of someth. to be violated by immoral behavior, defile (Pind., Aeschyl. et al.; Kaibel 713, 9 οὐ χεῖρα φόνοισι μιάνας. Less freq. in prose, e.g. SIG 1240, 7 ὑβρίσει μιάνας; PFlor 338, 18; LXX; EpArist 166; Philo; Jos., Bell. 4, 323) τὶ someth. τὰς χεῖρας Ac 5:38 D. σάρκα Jd 8; Hm 4, 1, 9; Hs 5, 7, 2–4. τὸ πνεῦμα 5, 6, 5; 5, 7, 2. ἑαυτόν 9, 17, 5. τὴν ἐντολὴν τοῦ κυρίου defile the commandment of the Lord m 3:2; cp. Hs 9, 29, 2. Eve ὁ ὄφις … ἐμίανεν αὐτὴν GJs 13:1. Mary Ἰωσὴφ … ἐμίανεν αὐτήν 15:2 (JosAs 23:13).—Pass. (UPZ 78, 27 [159 B.C.]; En 12:4; oft. Philo; TestBenj 8:3; Ar. 12:1) ἡ πορεία τῆς σαρκὸς ταύτης … οὐκ ἐμιάνθη Hs 5, 6, 6. The Holy Spirit, dwelling in a person, is contaminated when the pers. becomes angry m 5, 1, 3; likew. patience 5, 1, 6. The mind of the faithless Tit 1:15b. Withdrawing fr. the grace of God leads to defilement by sin Hb 12:15. Subst. ὁ μεμιαμμένος he who is defiled Tit 1:15a (JPlumpe, Theol. Studies 6, ’45, 509–23).—DELG. M-M. TW. -
3 ἀτακτέω
ἀτακτέω (s. ἄτακτος) 1 aor. ἠτάκτησα. Of such as are not at their appointed posts or do not conform to established law or custom, hence acting with self-interest and not for the common good (s. X., Cyr. 8, 1, 22; Demosth. 3, 11; Plut., Mor. 184f; IG IV2/1, 68, 83 [IV B.C.]; PEleph 2, 13 [III B.C.]; PCairZen 596, 18; BGU 1125, 8 [13 B.C.]; POxy 275, 24f [66 A.D.]; 725, 39f) to violate prescribed or recognized order, behave inappropriately in our lit. only 2 Th 3:7 οὐκ ἠτακτήσαμεν ἐν ὑμῖν we did not treat you in a free-wheeling manner (cp. our colloq. ‘be out of line’; opp. observance of ἡσυχία vs. 12: cp. Ps.-Sotades 7:8f [Coll. Alex. p. 241] ἀτακτεῖν w. ἡσυχία). As the subsequent clause οὐδὲ δωρεὰν ἄρτον ἐφάγομαν παρά τινος indicates, Paul conforms to societal proprieties and did not act as though he were entitled to free sustenance; to support his claim, he states that he ‘worked night and day so as not to be a burden to them’. Cp. 1 Cor 10:31–11:1 (for the Gr-Rom. perspective, s. Aristot. EN 4, 15–18). The trans. be idle, lazy does not take adequate account of Gr-Rom. social history, but s. comm.; Milligan, Thess. 152ff; CSpicq, Studia Theologica 10, ’56, 1–13.—New Docs 2, 104 no. 82. DELG s.v. τάσσω. M-M. Spicq.
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